A colleague of mine just shared with me a defensive manifesto of “gender-critical philosophers,” which I find extremely transphobic. When I read things like this, I’m not sure if I’m more angry, sad, shocked, or just embarrassed by my own naïveté (why can’t we just be respectful and get along?!).
These feminists (!) claim that “no trans woman is an adult human female, no trans woman is correctly categorised as a woman,” but they “don’t accept that [their] views are ‘transphobic’.” Instead, they claim that their “views are motivated, as most views in political philosophy are, by a belief in the existence of a certain combination of values and facts.”
What is it that makes members of a minority lash out against similarly or even more marginalized individuals within the same group? Continue reading
The dissertation is done and has thereby been magically transformed into a book project. To celebrate the past few years of work, here’s the dissertation abstract:
A Left-Handed History of Neuro-Centrisms, 1865–2017
Advisors: M. Susan Lindee, John Tresch
You might have already heard of Grace Pokela’s pointed facebook post that dismantles the “science” of transphobia. But just in case you haven’t—and chances are you haven’t, because I myself only learned about it through my brother—you should totally check it out.
It’s important to remind ourselves that “science” can be used quite easily to essentialize socio-economic injustice and culturally specific stereotypes. But it’s not only the misrepresentation of scientific “facts” that is the problem (e.g., denying that there’s more than XX and XY). Sometimes it is the bare attempt of scientifically classifying individuals that is already problematic. Typing humans secures the basis for discrimination, regardless of how fine-grained the categories are. Continue reading